Sunday, 23 March 2025

Chapter Summaries

Return of the Rishis


Foreword


Introduction


Chapter 1 - Revelations from the Rishis

The book opens with a powerful beginning—a series of seemingly coincidental events, mysteriously orchestrated by an unseen hand. In this first chapter, the author introduces the mystical phenomenon of the Jeeva Naadi—a sacred practice involving palm leaves that are initially blank, but upon invocation, reveal radiant letters of golden light that offer answers to the seeker's questions. In some rare instances, Jeeva Naadi readers even begin to channel messages spontaneously.

Though such occurrences may sound implausible, they have been witnessed by many. The author recounts her encounters with two Jeeva Naadi readers who not only reveal verifiable information about her present life, but also provide insights into the future. These extraordinary moments reach a crescendo during a reading of the Gyan Kandam—the spiritual chapter of a traditionally written Naadi, etched onto an ancient palm leaf. Astonishingly, this reading echoes key details from the previous two Jeeva Naadi sessions.

This convergence of information—arriving independently yet aligning so precisely—both satisfies the author's rational, scientific curiosity and deepens her spiritual faith. What begins as a quest for verification gently unfolds into a journey of wonder and reverence.

Chapter 2 - Mystical in the Mundane

In this pivotal chapter, the author's own life enters a profound new phase. She shares the deeply transformative experience of discovering her Naadi leaf—an encounter that marks a turning point in her spiritual journey. Blending both narration and description, the chapter guides the reader through her personal process: how she found the right Naadi reader, discerned authenticity, and came to understand the structure and content of the ancient palm leaf manuscripts. 

The crucial part comes where she asks five questions from the Prashna Kandam (Q&A chapter) in which she gets the blessings and divine sanction from Shiva and all the Rishis to write this very book on Naadi. As her journey continues and she looks back, everything seems to fall into place, the mysteries unravel and reveal themselves.

Chapter 3 - Who are the Rishis?

To honor the great Rishis who composed the Naadis alongside their devoted disciples, the author turns the spotlight toward these luminous sages. Foremost among them are the Saptarishis—the seven seers who preside over each Vedic age, or Kalpa. These exalted beings are not only cosmic custodians of wisdom but are also revered as the progenitors of humanity—particularly within the Indian tradition. Each Rishi is considered the origin of a lineage, or Gotra, forming the spiritual and ancestral roots of countless families to this day.

Chapter 4 - Siddhas and their Light Bodies

This chapter serves as the heart of the book—its essence and pivotal point. Alongside the revered Rishis, the Siddhas emerge as key contributors to the Naadis and a wealth of other ancient texts. The author believes that, more than anything, this book was written as a means for her to learn about the Siddhas. In truth, it may well have been a divine orchestration—an inspired invitation from Shiva and the Rishis—to bless her with the task of studying and revealing their sacred knowledge of the "Light Body" to the world.

Much of this wisdom remains veiled, protected over centuries. Even those who have written about it rarely speak of it openly. The author’s journey begins with her discovery of the classic, best-selling book Babaji and the 18 Siddhas by Marshall Govindan, founder of Babaji’s Kriya Yoga Institute—a spark that set her path ablaze.

This chapter outlines the Siddhas’ transformational journey from the physical body to the light body, a process unfolding in four distinct stages. It delves into the techniques and methodologies employed by the Siddhas to achieve this evolution. The concept of the “Divya Deha” (Light Body) resonates not only within Siddha traditions but also in Tibetan Buddhism, where it is known as the attainment of the "rainbow body"—a state reached by advanced monks.

The author also explores contemporary figures such as Ramalinga Swamigal, who is believed to have attained a light body, along with his unique spiritual doctrine. Drawing from extensive research, diverse spiritual traditions, and her own personal experiences, she presents a synthesis of her understanding in this chapter.

Chapter 5 - Who is Shiva?

Shiva is revered as the first Siddha and holds a profound connection with both the Rishis and the Siddhas. For this reason, it was essential to include and honor Him in this book. Rather than presenting a conventional or scholarly account of who Shiva is, this chapter offers an intimate, exploratory reflection on the author’s personal experience of Shiva.

Drawing from the teachings of various Siddhas and weaving in perspectives from Kashmiri Shaivism and Advaita Vedanta, the chapter guides the reader toward an understanding of Shiva as pure, formless consciousness. It also unveils the deeper significance behind the symbolic representations of Shiva—moving beyond ritualistic interpretations to reveal a more grounded and expansive spiritual insight.

Chapter 6 - Kartikeya, Warrior of Light

For the Siddhas, Kartikeya is regarded as their Guru and holds a vital place within the Siddha tradition. The author’s exploration of Muruga gradually blossoms into a deep devotion to Subramanya—an unexpected and profound discovery on her path. This chapter becomes a heartfelt expression of her inner connection with Kartikeya, unfolding not as a scholarly or textbook-style discourse, but as a spiritual reflection rooted in personal experience.

Blending key elements traditionally associated with Muruga with deeper spiritual insights, the chapter offers readers a more intimate understanding of this divine figure. It also includes thoughtful explanations of temples dedicated to Kartikeya, illuminating their significance within the broader context of the Siddha lineage.

Chapter 7 My Journey Continues...

In this chapter, the author reflects on her journey through the book, sharing insights from additional Naadi readings and narrating the unfolding spiritual experiences that continue to shape her life. What was once ordinary has now become truly extraordinary.

She finds herself entering a new phase—gently carried along a magical river of destiny, guided by the silhouettes of the future revealed by the Rishis and Shiva through her Naadi readings. There is a sense of wonder and anticipation, as more awaits on the horizon. A pilgrimage to India is on the cards, and with it, the mysteries of the unknown beckon.

A sequel is not only anticipated by the author—to chronicle the next phase of her spiritual exploration—but also by the reader, who may continue to draw inspiration from her courageous and trailblazing path.

Chapter 8 - Naadi History

It was essential to present the history of the Naadi leaves to the readers, therefore the author summarizes her research and presents it in this chapter.

Chapter 9 - Case Stories

The author took more than hundred people through Naadi readings, and also studied many people's past Naadi readings and experiences over the years. Here she presents ten case stories, much like case studies, which gives the readers ten broad categories of cases she cataloged. She also mentions other known personalities and their experiences with Naadi, such as Rev. Bill McDonald, Craig Hamilton Parker, and Shashikant Oak.

Appendix: Reference Material on the Siddhas

Rather than put this reference material into a chapter, the author has chosen to make this as reference material which the readers can use to understand the Siddhas better.

Appendix 1 - Naadi FAQs
Appendix 2 - Benefits of Naadi Reading
Appendix 3 - Types of Naadis
Appendix 4 - Naadi Chapters


Tuesday, 11 March 2025

Reference Material on Siddhas

Reference Material on Siddhas

Now here is the general information on Siddhas that you can also find on the internet but I am providing for you in one place so that you can reference this comprehensive material in one place.

The Siddhas are revered spiritual beings in Indian traditions, particularly in the Tamil Shaivism tradition where they are called 'Siddhars'. They are considered enlightened masters who have attained a high degree of spiritual and mystical knowledge. The term "Siddha" means "one who is perfected" or "accomplished," signifying their attainment of supernatural powers (Siddhis) through spiritual practices, deep meditation, and ascetic disciplines.

Some characteristics of the Siddhas

  1. Spiritual Realization: Siddhas are individuals who have achieved spiritual liberation (Moksha) and mastery over the material and spiritual realms.
  2. Possession of Siddhis: They are believed to have acquired supernatural abilities, such as telepathy, levitation, alchemy, and immortality, through intense yogic practices.
  3. Teachers and Healers: Siddhas are seen as guides who impart wisdom, medicinal knowledge, and alchemical techniques to humanity.
  4. Mystical and Esoteric Knowledge: They are associated with profound teachings on yoga, Tantra, astrology, and Ayurveda, often encoded in cryptic texts.

Siddhars in Tamil Tradition

The Tamil Siddhar tradition, rooted in Shaivism, is particularly prominent and is attributed to 18 principal Siddhars:

Nandi, Thirumoolar, Agastya, Kamalamuni, Patanjali, Korakkar, Sundaranandar, Konganar, Sattaimuni, Vanmikar (Valmiki), Ramadevar, Dhanvantari, Idaikkadar, Machamuni, Karuvurar, Bogar, Pambatti, and Kuthambai. 

These Siddhars are revered as divine alchemists, healers, and poets who left behind a vast body of literature, collectively known as Siddha literature, written in Tamil. Their teachings include spiritual insights, yoga techniques, and herbal remedies.

Apart from the 18 Siddhars listed above, there is another list of 18 Siddhars who represent the 9 Navagrahas (with two Siddhars representing each Navagraha). All Navagraha Doshas (ill effects) and their Pariharams (remedies) are performed to the Siddhars as Siddhar Velvi (Siddhar Havan). 

Contributions of the Siddhas

  1. Siddha Medicine: A traditional system of medicine focusing on herbal remedies, minerals, and rejuvenation techniques. Tamil Siddhars were the first to develop pulse-reading (Naadi Parthal in Tamil) to identify the origin of diseases
  2. Alchemy and Tantra: Knowledge of transmuting metals, creating medicinal preparations, and spiritual empowerment.
  3. Yoga and Meditation: Techniques for self-realization and mastery over the body and mind. 
  4. Philosophical Texts: Works on metaphysics, spirituality, and esoteric knowledge.
  5. Siddhars are also believed to be the founders of Varma (Marma) Kalai - an art of vital points in the body. It is healing technique that involves manipulating pressure points on the body, which can also be used for martial art for self-defense.

Siddhas in Vedic tradition

Apart from the famous 18 Siddhas of the Tamil Siddha tradition, many other Siddhas are mentioned across Hindu texts — both in the Sanskrit and Tamil traditions. These include names in Puranas, Tantras, yogic texts, Upanishads, and regional folklore. Though there is no universally agreed number beyond the Tamil cannon, the broader Hindu and yogic traditions acknowledge hundreds or even thousands of Siddhas. 

Siddhas are often depicted as immortal beings who wander the Earth or live in mystical realms, such as the Siddha Loka or Kailash. They are regarded as guardians of divine knowledge and are invoked for guidance, protection, and spiritual evolution.

The term “Siddha” in the Upanishads and Puranas refers both to a class of semi-divine beings and to realized sages.

Siddha Purusha Ganas: A category of beings who attained liberation or supernatural powers through austerity (tapas).

In essence, the Siddhas represent the pinnacle of human potential, emphasizing the transformative power of disciplined practice, devotion, and knowledge.

Siddhas in Northern Traditions

The first usage of the term siddha occurs in the Maitreya Upanishad in chapter Adhya III where the writer of the section declares "I am Siddha." 

In Hindu theology, Siddhashrama or Gyanganj is a secret land deep in the Himalayas, where great yogis, sadhus and sages who are siddhas live. The concept is similar to Tibetan mystical land of Shambhala.

Siddhashrama is referred in many Indian epics and Puranas including Ramayana and Mahabharata. In Valmiki's Ramayana it is said that Viswamitra had his hermitage in Siddhashrama, the erstwhile hermitage of Vishnu, when he appeared as the Vamana avatar. He takes Rama and Lakshmana to Siddhashrama to exterminate the rakshasas who are disturbing his religious sacrifices (i.28.1-20).

Nath Sampradaya

In broader Indian spirituality, Siddhas are part of the Nath tradition, where they are seen as yogis who transcend the limitations of human existence. Famous Siddhas like Gorakhnath and Matsyendranath belong to this lineage.

In the Varna(na)ratnakara

A list of eighty-four (84) Siddhas (Chaurāsī Siddhas) is found in a manuscript (manuscript no 48/34 of the Asiatic Society of Bengal) dated Lakshmana Samvat 388 (1506) of a medieval Maithili work, the Varna Ratnakara written by Jyotirishwar Thakur, the court poet of King Harisimhadeva of Mithila (reigned 1300–1321). An interesting feature of this list is that the names of the most revered naths are incorporated in this list along with Buddhist Siddhācāryas.

In the Hatha Yoga Pradipika

In the first Upadeśa (chapter) of the Hatha Yoga Pradipika, a list of yogis is found, who are described as the Mahasiddhas. This list has a number of names common with those found in the list of the Varna(na)ratnākara.

Siddhis are extraordinary spiritual, mental, or physical abilities that are believed to be attained through advanced yogic practices, meditation, or spiritual realization. The term "Siddhi" comes from the Sanskrit root "Siddh", meaning "perfection," "accomplishment," or "attainment." Siddhis are considered signs of spiritual advancement, but most spiritual traditions caution against seeking them for their own sake, as they can distract from the ultimate goal of enlightenment or liberation (moksha).

Types of Siddhis

Siddhis are traditionally categorized into major (maha siddhis) and minor (anima siddhis) powers. They are often described in texts like the Yoga Sutras of PatanjaliSiddha literature, and other Hindu, Buddhist, and Jain scriptures.

The 8 Major Siddhis (Ashta Siddhis):

  1. Anima: The ability to reduce one's size to the smallest particle, becoming invisible or microscopic.
  2. Mahima: The ability to expand one's size infinitely, becoming enormous.
  3. Garima: The ability to become infinitely heavy, immovable by any force.
  4. Laghima: The ability to become weightless, enabling levitation or defying gravity.
  5. Prapti: The power to reach or access anything anywhere, such as distant objects or places.
  6. Prakamya: The ability to fulfill any desire or to manipulate nature, like entering water or fire unharmed.
  7. Ishatva: The power of divine sovereignty, mastery over creation, and the ability to create or destroy.
  8. Vashitva: The power to control or influence others, including nature, beings, and objects.

Minor Siddhis:

Other scriptures and traditions describe numerous additional Siddhis, such as:

  • Clairvoyance (Divya Drishti): The ability to see things beyond normal perception.
  • Clairaudience (Divya Shravana): The ability to hear distant or subtle sounds.
  • Telepathy: Reading others' thoughts or communicating mentally.
  • Healing Powers: Curing illnesses or ailments through energy or spiritual methods.
  • Astral Projection: Traveling out of the body to other realms or dimensions.

Attaining Siddhis

Siddhis are typically attained through:

  1. Yoga and Meditation: Intense practice of disciplines like Raja YogaHatha Yoga, or Kundalini Yoga.
  2. Mantra Chanting: The repetition of sacred sounds or mantras.
  3. Asceticism (Tapas): Severe austerities and self-discipline.
  4. Grace of a Guru: Some traditions emphasize that Siddhis can be granted by a realized master.
  5. Spiritual Practices: Following paths like Bhakti (devotion), Jnana (knowledge), or Tantra.

Siddhis in Spiritual Traditions

While Siddhis are considered a natural by-product of spiritual progress, many traditions caution against seeking them. The Yoga Sutras of Patanjali warn that attachment to Siddhis can become a hindrance to achieving Kaivalya (liberation). Siddhis are seen as tools for assisting humanity or deepening spiritual practice, rather than goals in themselves.

Siddhis in Tamil Siddha Tradition

In Tamil Siddha philosophy, Siddhis are central to the practices of the Siddhars, who are believed to have attained supernatural powers through intense yoga and alchemical experiments. These Siddhars used their powers to advance spiritual wisdom and heal others.

In summary, Siddhis are mystical powers that represent the mastery of the body, mind, and spirit over the laws of nature. While fascinating, they are best viewed as secondary to the ultimate goal of spiritual liberation.

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Vasi Yogam

The seven steps of Vasi Yoga are part of an advanced Siddha practice that focuses on breath control, inner energy activation, and spiritual awakening. These steps are designed to purify the body, balance prana (life force), and awaken higher consciousness.

The Seven Steps of Vasi Yoga Practice:

  1. Vaasi (Controlled Breathing)

    • Practicing subtle and effortless breathing techniques that refine the pranic energy.
    • Focus is on automatic or "spontaneous breath," where inhalation and exhalation become slow and almost imperceptible.
  2. Uyirkkalai (Activation of Life Force)

    • Directing prana (life force) within the body to cleanse the nadis (energy channels).
    • The breath becomes deeply connected with consciousness.
  3. Oodhal (Spontaneous Inhalation & Exhalation)

    • A natural, rhythmic breathing pattern develops without conscious effort.
    • The practitioner experiences an effortless flow of breath, linked with cosmic energy.
  4. Nadam (Inner Sound Perception)

    • As breathing refines, internal sounds (Nada) are heard, symbolizing spiritual awakening.
    • The practitioner may hear the sounds of Om, bells, or other subtle frequencies.
  5. Jothi (Inner Light Realization)

    • The third eye (Ajna chakra) is activated, allowing one to perceive inner light.
    • This is considered a step toward higher wisdom and enlightenment.
  6. Kala Sodhanai (Time & Space Dissolution)

    • Transcendence of time and space as awareness moves beyond the physical body.
    • A deep meditative state where the practitioner experiences oneness with the universe.
  7. Parabrahmam (Union with the Divine)

    • The final step, where individual consciousness merges with the ultimate reality (Parabrahmam).
    • A state of bliss, liberation (moksha), and eternal awareness.

These steps are considered highly esoteric and secretive, traditionally passed down from guru to disciple.

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Siddha Medicine: An Ancient Holistic Healing System

Siddha medicine is one of the oldest traditional medical systems in the world, primarily practiced in Tamil Nadu and parts of South India. It is closely associated with the Tamil Siddhars—mystical sages and alchemists—who developed this system based on deep spiritual and scientific insights. Siddha medicine integrates physical health, mental well-being, and spiritual growth, making it a holistic approach to healing.


Origins and Philosophy

1. Contributions of Siddhars

Siddha medicine is believed to have been founded by the 18 Siddhars, with Siddha Agastya being the foremost among them. These sages were enlightened beings who possessed deep knowledge of nature, the human body, and the cosmos. They discovered healing properties of herbs, minerals, and metals, formulating treatments that continue to be relevant today.

2. Core Principles

Siddha medicine is based on fundamental concepts of Pancha Bhuta (Five Elements) and Tridosha (Three Humors):

  • Pancha Bhuta (Five Elements): Earth, Water, Fire, Air, and Space
  • Tridosha (Three Humors):
    • Vatha (Wind/Air) – Governs movement and nervous system
    • Pitha (Fire) – Controls digestion and metabolism
    • Kapha (Water & Earth) – Influences structure and immunity

A balance among these three humors ensures health, while an imbalance leads to disease.


Key Components of Siddha Medicine

1. Herbal and Mineral-Based Medicines

Siddha medicine uses over 4,000 medicinal plants and minerals, including:

  • Herbs (e.g., Amla, Neem, Tulsi, Turmeric)
  • Metals (e.g., Gold, Mercury, Silver—purified and used in controlled forms)
  • Minerals (e.g., Sulfur, Mica, and special medicinal salts)

The Siddhars believed that properly processed minerals and metals, when used correctly, could have rejuvenating and disease-curing effects.

2. Kayakalpa (Rejuvenation and Longevity Therapy)

Kayakalpa is an advanced Siddha practice aimed at:

  • Slowing down aging
  • Reversing disease
  • Enhancing spiritual consciousness

It involves a combination of herbs, minerals, meditation, yogic practices, and lifestyle modifications to maintain youthfulness and extend life.

3. Naadi Diagnosis (Pulse Reading)

Siddha practitioners use Naadi (pulse diagnosis) to assess the patient's physical and emotional state. The pulse rhythm helps determine which dosha is imbalanced and guides treatment.

4. Food as Medicine

Siddha emphasizes dietary therapy and considers food as an essential part of healing. Specific food combinations are used to balance the humors and prevent disease. For example:

  • Cooling foods (e.g., buttermilk, coconut) for Pitha imbalances
  • Warming foods (e.g., ginger, pepper) for Kapha imbalances
  • Grounding foods (e.g., root vegetables, sesame) for Vatha imbalances

5. External Therapies

Siddha treatment includes various external therapies like:

  • Thokkanam (Massage Therapy) – Using herbal oils to balance energy flow
  • Varmam/Marma (Vital Energy Points Therapy) – Activation of energy points for healing
  • Panchakarma (Detoxification Methods) – Eliminating toxins through fasting, enemas, or controlled vomiting

Specialized Siddha Practices

1. Siddha Yoga and Meditation

Siddha healing isn’t just physical—it integrates spiritual well-being through:

  • Meditation on mantras
  • Pranayama (breath control)
  • Kundalini awakening techniques

2. Astrology and Spiritual Healing

Siddha medicine often includes astrological analysis to determine karmic influences on health. It suggests remedies like specific prayers, temple visits, or wearing natural gemstones for energy balance.


Modern Relevance of Siddha Medicine

Siddha medicine remains relevant today, particularly in areas like:

  • Chronic disease management (diabetes, arthritis, skin diseases)
  • Mental health (depression, anxiety, stress relief)
  • Detoxification and anti-aging therapies

The Tamil Nadu government recognizes Siddha medicine, and institutions like the National Institute of Siddha (NIS) promote research and education in this ancient system.


Conclusion

Siddha medicine is not just a medical system—it is a way of life that harmonizes the body, mind, and spirit. Rooted in the wisdom of the Siddhars, it offers profound insights into health, longevity, and self-realization. As scientific research continues to explore its effectiveness, Siddha medicine stands as a bridge between ancient knowledge and modern holistic health practices.


Foreword

Return of the Rishis Foreword In "Return of the Rishis," Vinita Pandle emerges not merely as an author but as a profound spiritual...